What is crucial in both ‘Morangate’ and ‘Theory of fic gate’ is that none of the fans were asked permission for their involvement, and none of the instigators considered the effects on the fans. In other words, the fans were acted upon rather than able to determine quoting an author without seeking their permission first. In the social sciences, though, the person is put first. It’s why we have ethics boards in universities and why we have to consider humanities, of course. My work falls squarely under the humanities banner, as done much fan studies, but we are asking permission of fans and seeking out ethical approval from institutions for our research. But privilege is still an issue which needs to be understood more fully in academia and we have to recognise the ways in which we, as well as the press, engage with fans.
‘The Ethical Hearse’: Privacy, Identity and Fandom Online | Bethan Jones ift.tt/2bTw82o